After discussing the procedure for obtaining forgiveness for inadvertent sins in Numbers 15:22–29, the author adds, “But anyone who sins defiantly, … that person must be cut off from his people” (Num 15:30). Fury of a fire - Literally = "zeal of fire" = a fiery passion. So say I now – and so help me God. We find there a twofold treatment of the supremely important event which we commemorate, ROMANS ix. When the law of God is taken into the heart, it is no longer something merely remembered: it is something, My Daily Meditation for the Circling Year, (New Year's Sermon.) . . In Hebrews 12:25-note we see another allusion to "no escape"…. If you were invited to a feast and you should come to the table and dash down every dish, and throw them on the ground, and trample on them, would not this be an insult? Simply put, they can't habitually, willfully, deliberately, continually sin because God's holy "seed abides in (them)… because (they are) born of God." Some early church fathers, however, mistakenly inferred from this and other passages in Hebrews that there was no forgiveness for sins committed after baptism. Sin deceives me into believing I have gained when in reality I have lost. (a) John Owen (An Exposition of Hebrews [The National Foundation for Christian Education], 4:545) argues that it does not refer to the apostate, but to Christ Himself, “who was sanctified and dedicated unto God to be an eternal high priest, by the blood of the covenant which he offered unto God….” This is possible grammatically, although it seems to force into the context something that is specifically taught in John 17:19, but only alluded to in Hebrews (Hebrews 2:10; 5:7, 9; 9:11, 12). Read Numbers 15:30–31. Horror at his great guilt, drove David to incessant laments, until his voice was no longer like the articulate speech of man, but so full of sighing and groaning, that it resembled to hoarse roaring of a wounded beast. (Jdg 16:28-31). And so we have in the life of Charles Templeton, a man who surely experienced all of the attributes described in Hebrews 6:4-5 and yet he fell away from all he had experienced from 1936 to 1948, over 20 years of evangelizing for Christ! All jokes aside, Hebrews 10:26 is an oft-abused scripture. Wheelock reported to a friend that these "thoughtless and vain" people were changed before the sermon ended so that they were "bowed down with an awful conviction of their sin and danger. x. He described hell as a place of outer darkness, where there will be weeping and gnashing of teeth (Mt 8:12; 24:5 1). Another pause is needed, for the matter is not such as may be hurried over. And in the context of sin, especially the sin which so easily entangles a person, it is the idea of even planning out a situation that might place us in the path of temptation to commit that sin. They like to think they are very good. (They need to soberly ponder Paul's words in 2 Cor 13:5+) The incomprehensible truth that Christ in us (Col 1:27) and His Spirit is in us (1 Cor 6:19) should serve to motivate us out of love, enabling us to resist committing willful sins and empower us to fight off those temptations that assault our minds enticing us to commit that willful sin (cf 2 Cor 5:17). Andrew Murray. LEAVES NO ALTERNATIVE SACRIFICE, There no longer remains a sacrifice for sins - Rejection of the sacrifice of Christ leaves no alternative. 3. Matt 6:25, 31; 9:11; 11:18f; 12:1, 4; 14:16, 20f; 15:2, 20, 27, 32, 37f; 24:49; 25:35, 42; 26:17, 21, 26; Mark 1:6; 2:16, 26; 3:20; 5:43; 6:31, 36f, 42, 44; 7:2ff, 28; 8:1f, 8; 11:14; 14:12, 14, 18, 22; Luke 4:2; 5:30, 33; 6:1, 4; 7:33f, 36; 8:55; 9:13, 17; 10:7f; 12:19, 22, 29, 45; 13:26; 14:1, 15; 15:16, 23; 17:8, 27f; 22:8, 11, 15f, 30; 24:43; John 4:31ff; 6:5, 23, 26, 31, 49ff, 58; 18:28; Acts 9:9; 10:13f; 11:7; 23:12, 21; 27:35; Rom 14:2f, 6, 20f, 23; 1 Cor 8:7f, 10, 13; 9:4, 7, 13; 10:3, 7, 18, 25, 27f, 31; 11:20ff, 26ff, 33f; 15:32; 2 Thess 3:8, 10, 12; Heb 10:27; 13:10; Jas 5:3; Rev 2:7, 14, 20; 10:10; 17:16; 19:18. It was their overt rejection of that truth which defined their apostasy which in turn warranted such a severe "judicial sentence" by God. (Hebrews Commentary online) (Bolding added), Spurgeon asks "Have you ever considered how much you insult God the Father by rejecting Christ? That would not be as bad as insulting the Spirit of grace by turning your back on the free pardon that He offers through the blood of Jesus Christ! Each Saturday evening, the audience heard what one reporter referred to as “old-fashioned repent-and-be-saved gospel preaching.” Drawing on traditional evangelical Protestantism, Templeton urged young men and women to confess their sins, accept Christ as their Savior, and, with the Holy Spirit’s help, live a life pleasing to God. In the first he exhorts on the basis of the work of Christ to draw near to God, hold fast the confession of hope, and consider how to stimulate the church to love and good deeds (Heb 10:19-25). And just as so man modern men still do, for men's depraved, wicked hearts have not changed! Or in another crafty move, the flesh leads us to write ourselves a note that says something like "I will bury the hatchet but make a map of where I have it buried!" He was silent as to confession, but not as to sorrow. 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